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Ностальгия

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片名: Ностальгия
其它片名: 乡愁/Nostaghia
导演: Andrei Tarkovsky
编剧: Tonino Guerra, Andrei Tarkovsky
制片人: Renzo Rossellini, Daniel Toscan du Plantier, Manolo Bolognini, Franco Casati
摄影: Giuseppe Lanci
声音: Remo Ugolinelli
剪辑: Erminia Marani, Amedeo Salfa
主演: Domiziana Giordano, Erland Josephson, Oleg Yankovskiy
片长: 125分钟
年份: 1983年
类型:
国别: 意大利/苏联
语言: 俄语/意大利语
格式:

影片概述 . . . . . .

I didn't want to comment on this at first but given the fact that most of the positive reviews are Tarkovsky fanatics and the negative reviews are not so interested in Tarkovsky as a director to give him a fair account I took the burden to comment halfway. First of all the movie has some of the most beautiful images caught on film that I have ever seen, and I am not talking about how beautiful Italy is but about how Tarkovsky the director uses that beauty. Unfortunately all this beauty goes to waste in more than one way, and I will try to point to what I found utterly disappointing in the movie:

1) I know that Tarkovsky thought of cinema as sculpting in time, but cinematography also means, literally, recording movement and it is precisely this movement that is lacking in Nostalghia. Watching a painting collage would have been more thrilling. The long continuous shots are truly great if, either they establish something within the story or are simply great cinema achievements. Tarkovsky himself made some shots like these in Andrey Rublev, Solyaris and Stalker which would leave those five minutes of Welles at the beginning of Touch of Evil in the shadows

2) There is nothing wrong with cutting the movie from time to time. It is ironic that the most significant techniques of editing, in both practice and theory were established by the Russians (Eisenstein comes to mind). Is it possible that Tarkovsky hated the Communist Party and its affiliates so much that he had to reject even the good things that they had done in the past?

3) I don't know if the screenplay was translated into Italian by a twelve year old or what Guerra's contribution to it consisted in. The writing is by any standards, maybe excepting American B-movies from the fifties, simply atrocious. There are moments when you don't know who is speaking and there doesn't seem to be a connection between the lines. Was this intended? If so, it's worse. The lines are sometimes comical: take the moment when Eugenia is reading (come on, Arsenie Tarkovsky, is this self-indulgent or what?) and she has a discussion with the Russian about translating art . The ideas of that conversation are trite, boring, dull, laughable in their simplicity. Take Rublev for a real discussion about art anytime.

4) I thought the acting was not so good. Some other reviewers gave Tarkovsky at least this little. I don't. I think Josephson made many good movies in his career, though he was never excellent as an actor(he's no von Sydow). Since Begrman was retired at the moment and Josephson was basically jobless in the art-cinema business he made these two movies with what was at hand, namely Tarkovsky. It would have been better if he stayed home. The Domenico character is almost taken out of a Mel Brooks movie and Josephon takes him seriously.

5) Watching other Tarkovsky movies one does become a bit weary with his obsession for the damn H2O dripping all over the place. It's almost as Badalamenti's music in a Lynch film, give me a break already. I understand it makes a good atmosphere but it doesn't make up for the movie itself.

6) Tarkovsky wanted to elevate cinema to art. This was done way before him by: Eisenstein (and Soviet film-making in general), Griffith and Chaplin etc. Welles, Dryer, Fellini, Bergman, Kurosawa, German Expressionism, French cinema of the twenties, Italian Neorealism and the list is still open

7) Even Beethoven's 9th can become cliché even if it was brilliantly used by Kubrick

Oh yeah, the pool may represent hell (brimstone?!) or the world, there may be a clue for redemption somewhere and Domenico and the Russian may be instances of the same person. Wattch for the falling feather, it's an important clue and there's a message in the pool-crossing with a candle in the hand. And?

塔可夫斯基似乎正沿着胡塞尔所说的“回到事物本身”(zur焎k zu den Sachen selbst)的路在行走,而且,与柏格森的直觉主义和法国新浪潮电影的“电影是每秒二十四格的真实”不同的是,塔可夫斯基强调的却是一种现象学的意象,一种藉本质直观(Wesenschau)把经验还原为现象,强调意象活动和意向性(Intentionalit妕)体验,包含主体意识的意象性真实的现象学真实。

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 电影是时间的艺术,并且是惟一可以用时间长度来计量的艺术。当爱森斯坦用“特写镜头”把某个人物突现出来的时候,他仿佛是在进行剪辑,并在时间上重新加以安排,从而揭示出壁画的戏剧性实质。爱森斯坦事实上是从“单纯的空间艺术”中挖掘出潜在的时间维度。而塔可夫斯基更多地像巴赞主张的那样,使用长镜头来表达时间的绵延。当我们看到《乡愁》里流落异乡的戈查可夫,手捧着闪烁的微弱烛火,小心翼翼的横越荒芜的温泉水池,从银幕这端到那端,随着烛火的移动,影像建构了另一个流动的时空。闪烁烛火的“动”和缓慢到几乎让人察觉不出移动的镜头摇摄的“静”在这一个长镜头内,构筑了属于戈查可夫、属于影像本体的时间宇宙,涵涉其内的是交融了主人翁记忆与追寻情感的厚度,投射于外的则是某种经验在时间的长度中延伸、强化、凝聚。这样的时空犹如存在于每个人心底的幽冥之境,过去与现在、记忆与渴望在此刻交织成一片时空的混沌,简单的影像下触及的是内心世界深层活动状态。塔可夫斯基说道:“时间或空间两者都不存在于与人类范畴相关的事物之外。”时间成了每个人的自我宇宙的计量器,每一段生命轨迹中细微的情感质量变化,都形成不同的时间宇宙。记忆、欲望、追寻,电影承载了某种时间的流逝、消耗和延展,也召唤观者以自我生命经验的共鸣。
——2009-04-07 23:55:53,4444上传

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